
A psychically imbalanced visionary:
To a discerning Eye-- Much Sense --the starkest Madness-- |
Go mad with love, if sanity is what you want to find." |
In his Phaedo, he speaks of the search of wisdom (philosophia) as dying to the outer life and attaining inner union with the One. Emily Dickinson evolved into a mystic of the first order, the most important part of her life being the realm of inner spiritual experience. In her disclosure of this interior life through her poems, she sounds more like Rumi than any other poet with whom I'm familiar.
"Who looks out with my eyes? What is the soul?
I cannot stop asking.
If I could taste one sip of an answer,
I could break out of this prison for drunks.
I didn't come here of my own accord, and I can't leave that way.
Whoever brought me here will have to take me home."
Rumi
Then - shuts the Door - To her Divine Majority - Present no more - Unmoved - she notes the Chariots - pausing - At her low Gate - Unmoved - an Emperor be kneeling Upon her Mat - I've known her - from an ample nation - Choose One - Then - close the Valves of her attention - Like Stone - |
Harold Bloom is correct in saying that "Dickinson is a very difficult poet; even her best critics tend to underestimate just how subtle and complex a body of work ensued from her immense cognitive originality. She thought through not less than everything for herself." She created her own style of poetry--as all great poets do.
One of Emily's closest friends, Benjamin Franklin Newton, energetically encouraged her to pursue her poetry, sending Emily the writings of Ralph Waldo Emerson. Newton's encouragement of Emily's inner spiritual life was doubtless a profound influence. She wrote of him:
"Mr. Newton became to me a gentle, yet grave Preceptor, teaching me what to read, what authors to admire, what was most grand and beautiful in nature, and that sublimer lesson, a faith in things unseen, and in a life again, nobler, and much more blessed —"Emily Dickinson read avidly, was thoroughly familiar with the Bible and Shakespeare and had read Greek and Roman classics (including Plato) in translation. She read all the leading American and English authors of her time: Thoreau, Hawthorne, the Brontes and the Brownings, Keats, Ruskin, Tennyson, and George Eliot, one of her favorites. She appears to have found inspiration for her special style of inner spiritual poetry in two lesser authors: Horace Bushnell and Edwards A. Park.
Occur to Her - alone - When friend - and Earth's occasion Have infinite withdrawn - Or She - Herself - ascended To too remote a Height For lower Recognition Than Her Omnipotent - This Mortal Abolition Is seldom - but as fair As Apparition - subject To Autocratic Air - Eternity's disclosure To favorites - a few - Of the Colossal substance Of Immortality |
Emily's life of inner spiritual experience as revealed through her poetry, seems strange to us because we spend so little time in contemplation and meditation, giving ourselves to a myriad of external distractions. We are so unfamiliar with higher mysticism that to some of us it seems literally deranged; hence the absurd attribution of "nervous breakdown" to Emily Dickinson."The doctrine of the supremacy of the individual to himself, of his originality and, as regards his own character, unique quality, must have had a great charm for people living in a society in which introspection, thanks to the want of other entertainment, played almost the part of a social resource. . . There was . . . much relish for the utterances of a writer who would help one to take a picturesque view of one's internal possibilities, and to find in the landscape of the soul all sorts of fine sunrise and moonlight effects."Conrad Aiken clearly misunderstands Emily Dickinson when he claims that we are "perhaps justified in considering her the most perfect flower of New England Transcendentalism." 2 She cannot be typified with a tag such as Transcendentalist or Puritan or any other. She was her own person and her own distinct type of poet.
This list focuses not only on those creative artists working within the actual time frame of the American Renaissance, but also those whose art was a direct outgrowth of the European Renaissance and Transcendentalist thought.
Major Figures |
Dates |
Significance |
Major Work |
William Cullen Bryant |
1794-1878 |
Poet |
A FOREST HYMN |
Bronson Alcott |
1799-1888 |
Educator, Reformer |
Temple School CONCORD DAYS TABLE TALK |
George Ripley |
1802-1880 |
Religious Reformer |
founder Brook Farm ed. THE HARBINGER |
Ralph Waldo Emerson |
1803-1882 |
Philosopher, Poet, |
ESSAYS WOODNOTES |
Elizabeth Peabody |
1804-1894 |
Feminist, Educator |
|
Nathaniel Hawthorne |
1804-1864 |
Author |
SCARLET LETTER
HOUSE OF SEVEN GABLES MOSSES FROM AN OLD MANSE |
Henry W. Longfellow |
1807-1882 |
Poet |
POEMS ON SLAVERY
EVANGELINE COURTSHIP OF MILES STANDISH |
John G. Whittier |
1807-1892 |
Poet, Abolitionist |
HOME BALLADS, POEMS, & LYRICS VOICES OF FREEDOM |
Edgar Allan Poe |
1809-1849 |
Poet, Author, Journalist |
THE RAVEN ULALUME THE MURDERS IN THE RUE MORGUE
THE BLACK CAT |
Margaret Fuller |
1810-1850 |
Feminist, Journalist, Literary Critic |
WOMEN IN THE 19TH C.
|
W.H. Channing |
1810-1884 |
Christian Socialist |
Brook Farm
ed. THE SPIRIT OF THE AGE |
Theodore Parker |
1810-1860 |
Unitarian & Congregationalist Reformer |
LETTERS TOUCHING THE MATTER OF SLAVERY |
Harriet Beecher Stowe |
1811-1896 |
Novelist, Reformer |
UNCLE TOM'S CABIN |
Walt Whitman |
1813-1892 |
Poet |
LEAVES OF GRASS |
Jones Very |
1813-1880 |
Poet, Mystic |
POEMS & ESSAYS |
Henry Ward Beecher |
1813-1887 |
Congregationalist Minister, Reformer |
SERMONS |
Henry David Thoreau |
1817-1862 |
Essayist, Naturalist, Philosopher, Poet |
WALDEN CIVIL DISOBEDIENCE MAINE WOODS JOURNALS |
W. Ellery Channing |
1818-1901 |
Biographer, Poet |
THOREAU, THE POET-NATURALIST
THE WANDERER THE WOODMAN |
Julia Ward Howe |
1819-1910 |
Poet, Reformer |
SEX & EDUCATION
THE BATTLE HYMN OF THE REPUBLIC |
Herman Melville |
1819-1891 |
Author |
MOBY DICK BILLY BUDD BARTLEBY THE SCRIVENER |
Hudson River School |
1825-1850 |
Romantic Landscape Painters |
KINDRED SPIRITS (Cole)
IN THE WOODS (Durand) OLANA (Church) |
Albert Bierstadt |
1830-1920 |
Romantic Western Painter |
THE ROCKY MOUNTAINS |
| |||
Emily Dickinson |
1830-1886 |
Poet |
COMPLETE POEMS & LETTERS |
Louisa May Alcott |
1832-1888 |
Author |
LITTLE WOMEN
TRANSCENDENTAL WILD OATS BEHIND A MASK |
Mark Twain |
1835-1910 |
Author, Journalist, Satirist |
HUCKLEBERRY FINN
TOM SAWYER INNOCENTS ABROAD |
The Luminists |
1840-1880 |
Romantic Landscape Painters |
LAKE GEORGE (Heade)
LAKE GEORGE (Kensett) |
Daniel Chester French |
1850-1931 |
Sculptor |
Lincoln Memorial
Minuteman Statue |
Edward MacDowell |
1860-1908 |
Composer |
Songs + 1ST PIANO CONCERTO |
Charles Ives |
1874-1954 |
Composer |
Songs + symphonies CONCORD SONATA |
Charles T. Griffes |
1884-1920 |
Composer |
Songs + PLEASURE DOME of KUBLA KHAN |
In his 1837 Harvard Phi Beta Kappa Address, The American Scholar, Ralph Waldo Emerson had set the pace for poets like Emily Dickinson--as well as artists of all kinds.
"We will walk on our own feet; we will work with our own hands; we will speak our own minds. . . A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men."
Alone, I cannot be -
For Hosts - do visit me -
Recordless Company -
Who baffle Key -
They have no Robes, nor Names -
No Almanacs - no Climes -
But general Homes
Like Gnomes -
Their Coming, may be known
By Couriers within -
Their going - is not -
For they're never gone -

_________
1 Lilliputians were 6 inch high fictional inhabitants of the land of Lilliput in Jonathan Swift's novel, Gulliver's Travels. While the giant-sized man named Gulliver slept, the Lilliputians tried to bind him and make him their slave.
2 “Transcendentalism was a philosophic and literary movement that flourished in New England as a reaction against 18th century rationalism, the sceptical philosophy of Locke, and the confining religious orthodoxy of New England Calvinism. Its beliefs were idealistic, mystical, eclectic and individualistic, shaped by the ideas of Plato, Plotinus, as well as the teaching of Confucious, the Sufis, the writers of the Upanishads and the Bhagavad Gita, the Buddhists and Swedenburg. Transcendentalism had at its fundamental base a monism holding to the unity of the world and God and the immanence of God in the world. Because of this indwelling of divinity, everything in the world is a microcosm containing within itself all the laws and the meaning of existence. Likewise the soul of each individual is identical with the soul of the world, and latently contains all that the world contains. Man may fulfil his divine potentialities either through rapt mystical state, in which the divine is infused into the human, or through coming into contact with the truth, beauty, and goodness embodied in nature and originating in the Over-Soul. Thus occurs the correspondence between the tangible world and the human mind, and the identity of moral and physical laws. Through belief in the divine authority of the soul’s intuitions and impulses, based on the identification of the individual soul with God, there developed the doctrine of self reliance and individualism, the disregard of external authority, tradition, and logical demonstration, and the absolute optimism of the movement. The most important literary expression of transcendentalism is considered to lie in Thoreau's 'Walden' and in the works of Emerson. Others in the movement were A.M. Alcott, father of Louisa May Alcott, German transcendentalism (Goethe, Richter, Novalis) influenced Coleridge, Carlyle, and Wordsworth. The greatness of these figures and the universal respect for their ideas has led to the use of the word ‘transcendental’ by business organisations masquerading as spiritual paths."
Emily Dickinson’s Mystic Poetry — by Graham Brown